Does Inclusion Leave Room for “Old White Guys” Too?

I want to speak out and stand up for the rights of minorities while continuing to honor and respect the individuals within the majority who have earned that honor and respect.

“Old white guy.” I said the words and I didn’t like the taste they left in my mouth…a bitterness I have no desire to cultivate. I didn’t say them as an honest and simple descriptor. I said them with a twinge of disgust as I was talking about Joe Biden entering the 2020 Democratic race. I said them with a rolling of the eyes. I said them despite the fact that just 3 years ago I was hoping against all hope that he would run for President.  I said, “old white guy” with the same ugly tone I hear from the talking heads day in and day out. Then, just a few days after uttering those acidic words, I went on a walk with my dad and we talked about the strength of women, the wisdom of women, the value of women. I went on a walk with an “old white guy,” and I was blessed. During our walk, I realized that I would never use those words, with that tone, in front of my dad, because he is my “old white guy,” and he is my rock, my friend, my father whom I respect and admire and love with all my being. I can’t fathom intentionally saying something that might make him feel less than or unworthy of my honor and respect. That night, I went to bed frustrated with myself for falling into the trap of binary thinking…us vs. them, either/or, in group vs. out group. I went to bed admitting that my heart hopes for life-giving conversation, but my tendency is to soak in the culture around me and thoughtlessly repeat the rhetoric I hear. I went to bed praying for the wisdom to speak up and out for those whose voices have been silenced and to do so without spreading hate or shame or fear.  

I do understand that when people say, “old white guy,” they aren’t actually referring to ALL older white men. In context, this phrase is usually being directed towards 1 person, 1 small group of people (i.e. congress), or 1 specific situation. I also understand that this is said to express the idea that the majority has been in charge long enough, and in order for much needed change to take place, others MUST be promoted to positions of decision-making power. I agree whole-heartedly with this notion. I desperately want to see women and people of color given equal opportunities to succeed and lead. I want to see them as the heroes in movies, the leads in shows, the CEOs in Fortune 500 companies, the headliners at conferences, the owners of booming business, the Presidents of universities, and on and on. I want to see an America that honors and respects minorities and embraces diversity. I want to see equality and equity for the marginalized. I want to see all people treated with reverence and regarded as equally worthy of life and liberty. I want to speak out and stand up for the rights of minorities while continuing to honor and respect the individuals within the majority who have earned that honor and respect. I don’t want to perpetuate the false dichotomy that insists we have to be hateful towards one group to love another, dishonoring to one group to honor another, tear one group down to lift up another, ostracize one group to include another. 

Let me be clear. When there is an “old white guy” who is racist, minsogynst, homophobic, power hungry, discriminatory, arrogant, intolerant, etc., I will hold him accountable in the same way I would any individual with toxic beliefs and behaviors that poison our culture. If there is a “boy’s club,” such as the hundreds of cops across the country who shared racist sentiments on social media, I do and always will strongly advocate for real and felt consequences for their bigotry and corruption. Beyond holding individuals responsible for their overt prejudice, I also see the crucial need for the privileged to understand implicit bias and to do the internal work required to break free from this damaging unconscious attitude towards others. I believe it is immensely important for white men to step up and be an ally, an advocate, a champion for women and people of color. I want to see them admit their privilege and then use that privilege for good. I want them to acknowledge their position(s) of power and then seek equality and equity for the under-privileged. I want them to thicken their skin and consider not taking every comment about white men personally. I want them to make a noble effort to hold a deeply intimate perspective of what it means to be a white man versus a woman or person of color in this country. I believe the majority has a responsibility to LISTEN to the outnumbered and the oppressed and to deeply consider the effects of historical trauma and systemic racism in our society. I believe the majority has a moral responsibility to sit with the discomfort of deeply understanding the roots of white supremacy and how white people, as a collective group, have benefitted from structural racism. I believe white men have a responsibility to bring diverse participants to the table, to build bridges of multiculturalism, to open their minds and hearts to the inherent struggles that touch the lives of minorities before they’re even born. I believe these efforts should be a daily exercise. I do not feel sorry for white men. I do believe that some white men are part of the problem, however, I do not believe that speaking about them as a collective whole in a disparaging way will lead us to the loving and lasting change many of us seek. 

I am holding onto hope that we can stand for diversity and equality without tearing others down. I’m hopeful that we can carve out those who divide us while holding close to those who unite us regardless of their race, religion, gender, ethnicity, age, and so on. I believe I can tell my dad, (my “old white guy”) that his wisdom is priceless and that I have much to learn from him while also demanding more diversity, equality, and equity in our government, our companies, our universities, our churches, our media…our country! 

The Changes I Plan on Making:

  1. Instead of using the term “old white men” as if they’re disposable and should be ignored or discarded, I will say: “I want more diversity…others deserve and need to be at the table…I want to hear from someone who represents women and people of color…I desire a fresh perspective around this issue…I would like to see change, and I believe that said change would be best lead by (enter name of woman or person of color here).” I’ve decided that I do not have to say, “old white guy” or “old white men” in a tone of disgust to make the point that I would like to see very different faces and hear from very different people. 
  2. I will honor the gifts of individuals in any and all groups. I’m thankful for the wisdom my dad has to share due to his years of life experience and education. I’m also thankful for the varying perspectives and knowledge that individual women and people of color bring to the conversation. I will continue to advocate for equal and respectful treatment of minorities while avoiding disparaging the majority as a whole.  
  3. I will object to certain individuals and their behavior without objecting to the entire group of people that those individuals demographically belong to.
  4. I will encourage white men and women to do the work of understanding implicit bias, white privilege, systemic racism, and white supremacy without attaching a shaming message, and I will continue to do this work myself.
  5. I will avoid divisive language and over-generalizations to pursue conversations that are unifying, kind, loving, candid, and inviting. As I seek change, I want my words to welcome others to the table. I want my words to summon others to join me in my pursuit for social justice and I want Love to be the leader. 

I aspire to find a firm foundation in standing up for the marginalized while protecting my heart from the destructiveness of hate. I yearn to speak up and out for what’s right while being careful not to treat an entire demographic as if they are wholly responsible for every individual or small group of bad actors. I don’t want to overgeneralize in a way that labels the many older white men in my life as obstacles to a better America because they were born white and lived too long. I don’t want them feeling belittled or devalued because we’ve decided there’s no longer room for them at the table. I want to lift minorities up while maintaining respectful language for those who deserve respect. Our words carry weight. Our words matter. I pray the small changes I’m dedicated to making will bring light to my small circle of influence, and that eventually it will be easier for me to resist the temptation of using language that produces hurt rather than healing. I pray for life-giving dialogue around hard issues and grace when I get it wrong. 

If you have other ideas on how we can have hard conversations without shame and blame, or maybe there’s something you’ve said that’s kept you up at night, and you’ve decided to change your approach, I would love to hear from you!

A Letter to Mormons

I fear we are forfeiting valuable friendships and life-changing communion with one another as we allow religion to segregate our lives.

Dear Mormon Neighbors,

Having lived in Gilbert for most of my life, we have been visited by many young, passionate, Mormon missionaries throughout the years. Recently they have been offering their help with anything we may need assistance with. These exchanges always include the typical pleasantries where I thank them for their generous offer, and add that, “no, we don’t need help with anything at this time.” After their last visit however, as the young men pedaled away, I realized that I do have a request. A request that has been bubbling beneath the surface, unspoken for quite some time now. A desire that began formulating in my grade school years and has been refined since having children of my own. The next time a Mormon missionary asks if there’s anything they can do for me, I’m going to humbly and vulnerably reply as follows:

  • Please teach your children to be inclusive of my non-mormon children and please guide them to carry that inclusion past grade school, into middle school, and throughout high school.
  • Please encourage your children to sit with mine in the lunchroom.
  • Please permit your kids to invite my kids to their slumber parties, birthday parties, and weekend get togethers even AFTER my child has made it clear that he or she is not interested in attending fireside, seminary, or church with your family.
  • Please allow your teen to go with mine to school dances, athletic events, and group dinners trusting that just like you, my husband and I have done the best we know how to raise a teenager who knows right from wrong.
  • Please welcome my children into your homes and permit your children to visit ours.
  • Please ask your kids to consider how isolating it must be on “Seminary (extra credit) Days” for those kids who do NOT come to school dressed for church.
  • Please reflect on the fact that adolescents spend the majority of their waking hours comparing themselves to their peers, so when they recognize that it would never be “acceptable” to date your son or daughter or be your son or daughter’s best friend, it is, at best, damaging to their delicate self-esteem.
  • Please call to mind your younger years when your primary objective was to be loved and accepted for who you were without having to pretend you were someone else.
  • Please understand that my families faith also emphasizes the importance of loving others, giving of ourselves, forgiving those who have wronged us and seeking forgiveness when we wrong others, doing what is right and turning from evil, seeking a relationship with God, spending time in prayer, and living a life inspired by Jesus.
  • Please support your children in having open, vulnerable, honest, transparent, loving, kind, accepting conversations with my children about what they believe and why. In fact, while our kids are having that “grown-up” conversation, I also hope to enter into this depth of sharing with you…the Mormon parent.
  • Please know that I hold your child in the same regard as any other child who shares my family’s faith or who prescribes to no religion at all. Your child is special, and beautiful, and worthy of my love and caring regardless of doctrine or theology.
  • Please believe that I see our differences as an opportunity for us to grow together in loving-acceptance. God did not call us to “tolerate” our neighbors. He called us to Love. I love and welcome you, your family, and your faith because we are all children of God made in His image. Your faith is a sizable component of who you are, and you are God’s creation with gifts and beauty and a soul that has the ability to positively transform my life with each encounter.

As these hopes for my children spill out, I realize that these are the same yearnings I had when I was too young to express them and they remain yearnings for me now. I would like to know my Mormon neighbors. I would like for us to share our celebrations and mourn our losses together. I would like to enter into deep relationships with you that allow us to celebrate our differences and lift each other up versus silently judging one another from across the street or the backyard fence. I would like us to hug and share dinners, and text jokes, and go to movies, and have pool parties, and discuss politics, and cry and laugh, and live life together. These desires have never been expressed because I never felt important enough to express them, but now that I have children there is nothing more vital than ensuring they have a deep sense of belonging to this village we chose to raise them in.

For decades now I have felt an invisible yet palpable partition between my family and our mormon neighbors…a silent criterion that has said, “we can’t be that close…we can’t walk this life together too often, we can’t be intimate friends unless we share the same faith.” I want to tear down this barricade and abolish this silent destroyer of fellowship. I fear we are forfeiting valuable friendships and life-changing communion with one another as we allow religion to segregate our lives.

We are not that different. Our children are not that different. We are all living in a beautiful yet broken world doing the best we can with what we have. With inclusion and acceptance we can lighten each other’s burdens and love each other through the brokenness. We are all damaged humans, so let’s be damaged together. As our fractured pieces are assembled together, we will transform into a magnificent and vast tapestry of vibrant hues and unity…we can weave our hearts into a community of “us”…dynamic threads of surviving souls stretching out to reach each other, love each other, understand each other….staying true to ourselves while supporting one another. Loved and loving! Fully belonging!

Sincerely,

Renee’ (your hopeful neighbor)

P.S. I am not proposing that Mormons are the only religious group that could receive a request comparable to this one, or that this applies to every Mormon. I’m also not assuming that I wouldn’t, myself, benefit from reading the same words and applying them to my life with regards to another group or an “other,” an “outsider.” I believe every religion and every denomination could benefit from being more inclusive, but I write this letter in relation to my own experiences and memories and the concerns I have for my children. My Jewish/Agnostic husband could write an identical letter, based on his history, and just change the greeting to Dear Christians or Dear Italian Catholics. We can all admit that it feels good to belong to a group, but too often it’s at the expense of living a life void of those who are different from us, and I believe this is a tragedy. It is exhausting to correctly locate and consistently remain in the good graces of the right “club” these days. Race, ethnicity, religion, sexual orientation, gender, political affiliation, socio-economic status, neighborhood, state, coast, country, profession, and the list of ways we etch the invisible line goes on and on. I find that when I try too hard to belong to a particular group I lose sight of God’s vision for my life, which starts with loving “others” the way He loves me. We are created for community, and I believe our lives will always be richer if we truly follow God’s commandment to love our neighbors as ourselves. I pray that God will give us the courage to knock down walls, the strength to build bridges, and the grace to love with out qualifiers. I pray that my children will grow up loved and loving! Fully belonging!